The three right faces are yellow, blue and red and the three left are black, white and smoky. Numerous discourses on the fire puja, the self-initiation, the mandala measurements, and many of the auxiliary practices of Yamantaka from Serkong Rinpoche. When in union, he is so with his consort, Vajravetali (Skt: for Adamantine Ghoul; Tib: rDor-rje ro-lang-ma), who has one face, two hands, and is blue in color with orange hair pressed against her back, holding a skull cup in her left hand. + Read advice from Rinpoche on these topics, Big Love: The Life and Teachings of Lama Yeshe, Illuminating the Path to Enlightenment eBook. So its not for the weak-hearted ones that Ooh, Ill try doing a little bit and Do I like this? You could have a dog that does that. The reason is its easier to say in Mongolian, and because its so strong with the Mongols, everybody calls it Yamantaka usually.. Its not just ethnologically fascinating but actually its very helpful to see that there is historical evidence and a historical development of why we had these practices, why they were in this form, and why they developed where they developed not just some fantasy story of some Buddhists. That is not the full teaching. So he went back to the Guru and requested the actual teaching. It was existent but not popular till Lama Tsongkhapa himself found various types of Yamantaka tantras, example, from the Kagyu and the Sakya. They built big statues of Yamantaka and so on in the Beihai Temple in Beijing and one of the main halls of the Yungho Gung temple was devoted to Vajrabhairava practice, with a portrait of Qianlung Emperor as Manjushri/Tsongkhapa hanging inside it. Thats a Buddha as understood in tantra. After the thirteenth month he had a full vision of Yamantaka. Within Buddhism, "terminating death" is a quality of all buddhas as they have stopped the cycle of rebirth, samsara. As I mentioned, most people will refer to it as Yamantaka. yamantaka mantra benefits. Ive received the empowerment of the Single-Deity Vajrabhairava (rDo-rje jigs-byed dpa-bo gcig-pa) many, many times, from: And Ive been practicing it every day for more than forty years. Therefore I feel guilty to teach them. At this the Guru disappeared., Ra Lotsawa had a difficult time finding him again. Alright, you should read the Six Session Guru Yoga every day, three in the morning, three at night or you can do six times in one shot, it doesnt take very long. For that you need a teacher.. He was very fanatic. One needs to be very serious about any type of tantra practice. That level of mind is more subtle than the disturbing emotions, so it defeats the mara of the disturbing emotions. So the tantra texts were available there, but people didnt really know what it was all about. See also: What Is Chakrasamvara Practice?]. Anyway, what followed from this is very fascinating. In that he says, Yamantaka, throw your wheel of sharp weapons. All this is in the condensed root tantra. Anywhere else would be too distracting. The Guru was very stubborn. In these texts you find a very clear description of what Yamantaka looks like how many arms, how many legs, what the arms are holding, what are underneath his feet. Ikuti link ini Download Sutra , Download Mantra . Proofread by Sarah Yap He then killed the two thieves and drank their blood from cups made from their skulls (so the skull-cup image). This is a little bit awkward, of course, when there are not so many people who are actually involved in the practice, so one is a little bit puzzled as to what to actually say. In the Shiva tantra context (plus you get tantra in the Shaivite system) and in the Buddhist one, you get a very parallel development and parallel names. Then warnings against disasters that will happen if you dont do each of the steps properly. Lalitavajra brought these teachings back to India from Ugyen and gave them to Lilavajra, his disciple at Vikramashila Monastery. And the palace every little feature of it represents some other aspect of the path and realization. Out of these words you can derive all the different levels of practice, and it presents a system. The latter gives more detail about practices to access clear light mental activity (T: od-gsal) and focus it with blissful awareness on voidness, as the immediate cause for achieving a Buddhas omniscient awareness or dharmakaya (Tib: chos-sku). And Manjushri transformed himself into Yamantaka, looking very similar to Yama but ten times more powerful and horrible, and Manjushri as Yamantaka then defeated Yama and made him into a protector for Buddhism., So what do we learn from this story? Siklos, Bulcsu, The Vajrabhairava Tantras (Buddhica Britannica, Series Continua VII). Yamantaka Meditation. By the way, if you dont know the geography, were talking about the region which is You know where Khabarovsk is? The following 36 files are in this category, out of 36 total. And so he wondered, Who is this Vajrabhairava? So for this, Yamantaka is the best strong on the outside, Manjushri (wisdom, calm, clear) on the inside. The benefit of that is, that if we do Yamantakas practice, we can overcome our inner, real, self-grasping anger. Now, soon after that, Yama becomes incorporated into the Shiva complex of Hindu deities. the ritual for collecting the syllables of the three Vajrabhairava mantras. Menekuni Sadhana Yamantaka Vajra harus sangat ketat mentaati sila, barangsiapa melanggar sila berat maupun melanggar pancasila tidak boleh menekuninya ; Kecuali memohon pertobatan kepada Vajrasattva, menjapa 21 kali Mantra Sataksara Vajrasattva, setelah menjapanya menyatakan pertobatan, menekuninya hingga muncul fenomena manggala dari buah . Theyre not different people. But how do you understand this person? Mother tantra emphasizes the practices for getting the clear-light mind (od-gsal) and understanding of voidness and the mind of a Buddha. As Vajradhara or, here, appearing as Yamantaka or appearing as Chakrasamvara or as Kalachakra a Buddha appears in all these different forms of deities and at any time of history, but its not a historically definite time. In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. His hundred-syllable mantra is the quintessence of all mantras. The traditional account of how Buddha gave these teachings was that he arose in the form of Yamantaka just as when Buddha gave the teachings of other tantras, like Guhyasamaja and Chakrasamvara, he arose in that form and gave the teachings and he gave these teachings in 100,000 chapters. There are many variants of everything. You can work with this person from an anuttarayoga tantra vision. Yamantaka (gShin-rje gshed, gShin-rje mthar-byed) is specifically the type of practice that is done to overcome death. Tring, U.K., The Institute of Buddhist Studies, 1996. And on tsog day you do Yamantakas mantra three times more than your normal. (1) The first is that in this age of degeneration, practitioners will not be harmed by interferences. Whats so special about this area that Guru Rinpoche comes from there, the tantras all come from there, and so on? I wish you the best. Gelug Tibetan Buddhist tradition. This whole thing of making requests you have to really understand what that means. And this historical stuff is unimportant. those that use anger or transform it into the path (like Vajrabhairava). This is not childrens games here. Many months passed. To meditate on Vajrasattva is the same as to meditate upon all the buddhas. And it works but not by some power of some magic or miracle. . Its His main teacher, Gyume Khenzur Rinpoche Ugyen Tseten, the retired abbot of Lower Tantric College. It should be given only to as few disciples as possible. All the texts explain the benefits of having OM MANI PADME HUM [in the prayer wheel]. "In the practice of Highest Yoga Tantra, try to focus on everything causing great bliss within you. This is a Buddha according to Mahayana, who then manifests in so many different forms and in Buddha-fields, and he teaches to hundreds of thousands of devas and asuras and gandharvas all these figures from general Indian mythology or whatever you want to call it all these various beings in these incredible settings, and so on. Otherwise, I wish you the best. Most of todays commentary teachings are based on the former. She asked, Have you received the full teaching? He told her what he had received. But as they extended their hold over the Eastern Mongol regions, they needed to incorporate Yamantaka so as to win over the Eastern Mongols. The mantra has 6 syllables and so is also popularly known as the Great 6 Syllable Mantra. Yamantaka Self-Initiation PDF -This practice is restricted to only those with the appropriate tantric empowerment. National Museum of Scotland, Edinburgh.jpg 2,299 3,845; 7.75 MB. Im very, very happy, and Im very pleased to hear that. Thats understanding Buddha as someone who was enlightened many, many eons ago, who just manifests becoming enlightened, and who does these incredible things to teach the whole universe. So, for example, the higher father tantras are like, higher mother tantras are like Kalachakra, Heruka, the higher father tantras are, for example, like, Guhyasamaja. And they exchanged ideas. Yamantaka: Yama is death, the Lord of Death, and antaka, the one who puts an end to, so the one who puts an end to the Lord of Death. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality). Now we get to Lalitavajra (Rol-pai rdo-rje) in the tenth century. Were talking about the early seventeenth century. Her physique is robust, matching that of Yamantaka. So you imitate death and imitate the process of death but without dying, obviously. From amongst the many lineages of practices to enter Tibet, two translators, Ra Lotsawaand Mal Lotsawa were known to have disseminated the main transmissions of Yamantaka. Manjushri acts as the focus for this with a sword, sharp, to cut through your confusion and because you have such force for wanting to get that clarity of mind and that understanding, your mind comes together, and it is clearer. On top of that, please read (Tibetan name) is the Six Sessions Guru Yoga, which is to be recited six times a day, written by Kyabje Pabongka Dorje Chang. "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). In Guhyasamaja you have whats called a protection-wheel practice you have this in Yamantaka and Hevajra as well, very strongly in Yamantaka and this is a protected space in which you have protectors in all the directions. In Kalachakra as well, Yamantaka appears as the protector of one of the gateways of the body mandala, as well as one of the sixty protectors in the protection wheel. So these ideas about Yama are percolating in this cultural area, with influence from these three different ways of thinking the Iranian, the Indian non-Buddhist, and the Buddhist. Manjushri told him, Go to Ogyen, to Oddiyana, and there youll find the full teachings of Vajrabhairava., So he traveled from Nalanda Nalandas in central India, north of Bodh Gaya, not that far from Bodh Gaya. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. So were talking about a kingdom up in the mountains of northwestern Pakistan. Sponsoring initiations and teachings is a practice of the highest form of generosity - giving the Dharma. So now you look: Why Oddiyana? Hence within the tantric system, you have four sets of tantras: Charya, Yoga, Kriya and Maha Anuttara tantra. Were talking about the period from the first to the early third centuries of the Common Era., And what did you find in this area? So even the most heinous crimes, if we do Yamantakas tantra very well, we can purify in one life. Advanced visualizations of Vajrasattva include his consort, representing the Wisdom of Emptiness. But very strong energy is very dangerous to work with. Why? Within, within the four, the highest is the Maha Anuttara tantra. So I hope that when you took the initiation, you werent given a cow as well to bribe you into doing the practice!. According to the Ngor Mandalas which correspond to the 139 mandalas of the rgyud sde kun btus (collection of initiation texts, sadhanas, and explanations for those deities) the following individual variations can be distinguished: In the context of this website, we focus on the two main forms practiced as meditational deities in the Gelug school. So dont get too attached to one form, thinking that This is the way that it is and My tradition is correct, and all the others are wrong. Thats a very closed-minded attitude. If you memorize this verse, well give you cattle. Five Special Features of Yamantaka Practice, Explaining Vajra Expressions: 6 Alternatives & 4 Modes, That clear-light state to have the understanding of voidness or reality. All Buddhist textual sources refer to Lalitavajra as the revealer of the Vajrabhairava and Yamari tantras to an originally Indian tantric audience. Theres the so-called Manjushri Root Tantra (Arya-manjushri-mulakalpa). It comes already in this early time. These are called the Three Rounds of Tantras (rGyud-skor gsum). Note that Vajravegas root mantra contains the praise in Sanskrit: To the one who acts on behalf of Vajrabhairava. The name Vajrabhairava also appears in Vajravegas 72-line garland mantra., Manjughosha is another name for Manjushri., Lalitavajra reads these lines and here you have all these names of Yamantaka and Vajrabhairava and Manjughosha. So, the only higher tantric system that focuses on both mother and father combined simultaneously is the Yamantaka set of tantras. And so you have a structure, which you get in Chandrakirtis commentaries to Guhyasamaja tantra, in which he gives the structure of six alternatives and four modes (mtha'-drug tshul-bzhi) for explaining these so-called vajra expressions. All the confusion and disturbing emotions and compulsiveness of our samsaric, karmic type of life is occurring on grosser levels, not this subtlest level that just provides the continuity. First they beheaded the water buffalo in front of the hermit, and the hermit pleaded with them Please wait a few minutes more till I finish my fifty years of meditation but they beheaded him as well, before he could finish. So environmental, meaning place, time meaning how far away it is from the Buddha first turned the wheel of Dharma to the end of the Dharma, which is 5,000 years. Its much easier to say Yamantaka in Mongolian than to say Vajrabhairava, and so because of that, most of the time its called Yamantaka and not Vajrabhairava. I think thats a clearer way of saying it. So you think Well, thats what it means for it to be a hidden tantra. Its not. If you think in terms of Well, it was Buddha Shakyamuni who taught tantra in other words, the historical Buddha as described in the Pali canon, the Theravadin canon then youre going to see, well, thats completely contradictory with the Buddhologist study of the history of Buddhism, completely contradictory. And so Yama rides on a male water buffalo. The Guru said they were all successful, The vision was correct, you have had nonconceptual cognition of voidness. June 2014. Thats not the meaning. Thats the story., And he was still so angry and upset, he decided to kill everybody in Tibet. Lalitavajra, a 10th-century scholar from the Nalanda monstary in Bihar whose main yidam was Manjushri, one day had a vision of the deity telling him to go to the land of Oddiyana and retrieve the tantras of Yamantaka. Seng Piow here can give you the tsog dates, which is twice a month for the next year, and the year after that, if he has. The former emphasizes practices involving the energy-winds arising in subtle forms known as illusory bodies (Tib: sgyu-lus), which are the immediate causes for achieving a Buddhas body of forms (Tib: gzugs-sku, Skt: rupakaya). He came from Odisha. Recent Posts. It has been identified archaeologically as Swat Valley in northwestern Pakistan, present-day Pakistan. They have a short version. In Sanskrit Vajrabhairava means Adamantine Terrifier. All the former are yidams (meditational deities) whereas Yamaraja (sometimes also called Dharamaraja) is a Dharma protector. Then mantras to be recited for various actions. Then he was ready to do more meditation, there was no need for further teachings. Khenpo Sherab Sangpo suggests that his students recite . So hence, within the father and the mother you have these divisions, but, what is most superior, and what is most powerful, and what is most extremely beneficial is a combination of mother and father tantra. Photo by Lobsang Tsering. So, therefore out of the various sets of Yamantaka tantras, he took out two sets of Yamantaka tantras. The deity yamantaka, as the name suggested, is terrifying to behold. Yamantaka also appears in other tantras before Lalitavajras time. You get that in Jungian psychology, for example. Yamantaka is the wrathful emanation of Manjushri, the Buddha of Wisdom. Buddha has given many sets of teachings, and they compose of sutra and they compose of tantra. So he is that powerful. But because Yama appears in this general Indian context as one of the directional protectors, then in the Yamantaka practice, in Guhyasamaja practice in so many different practices then in the Buddhist context, you call in the fifteen directional protectors, and Yama is one of them. So the people of Tibet were afraid for their lives, and they prayed to Manjushri to listen to them. With all the protector practices, they are done as being Vajrabhairava yourself, and then you invite the protector into your mandala. This is the level that goes on from lifetime to lifetime and will continue into Buddhahood. We have this division in anuttarayoga tantra, the Gelugpa version of anuttarayoga tantra, of the obscure (or hidden or secret) tantras (sbas-rgyud) and the clear tantra (gsal-rgyud) (which is Kalachakra). It was a woman who transmitted all of this and got it all started. Tsongkhapa made it a very central practice because of its association with Manjushri. Remember this association of Yamantaka with Manjushri? Okay. He himself wrote commentaries, his students also wrote commentaries on the practice of Yamantaka, and hence today the Yamantaka practice is very prevalent, very powerful and extremely widespread because of these great writings and Lama Tsongkhapas own personal practice. One who has achieved Yamantaka, they simply say, I am Yamantaka. And the reason that Buddha gave the different types of teachings of sutra and tantra is to suit the different types of mental, karmic, environmental and time dispositions. Thats our ordinary type of death. Once you have that yidam, it is the yidam of Tsongkhapa, it is the vehicle in which Tsongkhapa became Enlightened. I dont feel like going and helping somebody. You have to cut through that. Then the last mantra, you can do 21 times again. The (mostly secret and arcane) practices involve different activities for various purposes. Why? The statue is shown with three faces, each with a third eye. I mean, these three tantra texts have been translated into English, by the way. He was a master at Nalanda University. (Pardon the dualistic way of saying that that we are experiencing it, as if theres a separate me.
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yamantaka mantra benefits
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The three right faces are yellow, blue and red and the three left are black, white and smoky. Numerous discourses on the fire puja, the self-initiation, the mandala measurements, and many of the auxiliary practices of Yamantaka from Serkong Rinpoche. When in union, he is so with his consort, Vajravetali (Skt: for Adamantine Ghoul; Tib: rDor-rje ro-lang-ma), who has one face, two hands, and is blue in color with orange hair pressed against her back, holding a skull cup in her left hand. + Read advice from Rinpoche on these topics, Big Love: The Life and Teachings of Lama Yeshe, Illuminating the Path to Enlightenment eBook. So its not for the weak-hearted ones that Ooh, Ill try doing a little bit and Do I like this? You could have a dog that does that. The reason is its easier to say in Mongolian, and because its so strong with the Mongols, everybody calls it Yamantaka usually.. Its not just ethnologically fascinating but actually its very helpful to see that there is historical evidence and a historical development of why we had these practices, why they were in this form, and why they developed where they developed not just some fantasy story of some Buddhists. That is not the full teaching. So he went back to the Guru and requested the actual teaching. It was existent but not popular till Lama Tsongkhapa himself found various types of Yamantaka tantras, example, from the Kagyu and the Sakya. They built big statues of Yamantaka and so on in the Beihai Temple in Beijing and one of the main halls of the Yungho Gung temple was devoted to Vajrabhairava practice, with a portrait of Qianlung Emperor as Manjushri/Tsongkhapa hanging inside it. Thats a Buddha as understood in tantra. After the thirteenth month he had a full vision of Yamantaka. Within Buddhism, "terminating death" is a quality of all buddhas as they have stopped the cycle of rebirth, samsara. As I mentioned, most people will refer to it as Yamantaka. yamantaka mantra benefits. Ive received the empowerment of the Single-Deity Vajrabhairava (rDo-rje jigs-byed dpa-bo gcig-pa) many, many times, from: And Ive been practicing it every day for more than forty years. Therefore I feel guilty to teach them. At this the Guru disappeared., Ra Lotsawa had a difficult time finding him again. Alright, you should read the Six Session Guru Yoga every day, three in the morning, three at night or you can do six times in one shot, it doesnt take very long. For that you need a teacher.. He was very fanatic. One needs to be very serious about any type of tantra practice. That level of mind is more subtle than the disturbing emotions, so it defeats the mara of the disturbing emotions. So the tantra texts were available there, but people didnt really know what it was all about. See also: What Is Chakrasamvara Practice?]. Anyway, what followed from this is very fascinating. In that he says, Yamantaka, throw your wheel of sharp weapons. All this is in the condensed root tantra. Anywhere else would be too distracting. The Guru was very stubborn. In these texts you find a very clear description of what Yamantaka looks like how many arms, how many legs, what the arms are holding, what are underneath his feet. Ikuti link ini Download Sutra , Download Mantra . Proofread by Sarah Yap He then killed the two thieves and drank their blood from cups made from their skulls (so the skull-cup image). This is a little bit awkward, of course, when there are not so many people who are actually involved in the practice, so one is a little bit puzzled as to what to actually say. In the Shiva tantra context (plus you get tantra in the Shaivite system) and in the Buddhist one, you get a very parallel development and parallel names. Then warnings against disasters that will happen if you dont do each of the steps properly. Lalitavajra brought these teachings back to India from Ugyen and gave them to Lilavajra, his disciple at Vikramashila Monastery. And the palace every little feature of it represents some other aspect of the path and realization. Out of these words you can derive all the different levels of practice, and it presents a system. The latter gives more detail about practices to access clear light mental activity (T: od-gsal) and focus it with blissful awareness on voidness, as the immediate cause for achieving a Buddhas omniscient awareness or dharmakaya (Tib: chos-sku). And Manjushri transformed himself into Yamantaka, looking very similar to Yama but ten times more powerful and horrible, and Manjushri as Yamantaka then defeated Yama and made him into a protector for Buddhism., So what do we learn from this story? Siklos, Bulcsu, The Vajrabhairava Tantras (Buddhica Britannica, Series Continua VII). Yamantaka Meditation. By the way, if you dont know the geography, were talking about the region which is You know where Khabarovsk is? The following 36 files are in this category, out of 36 total. And so he wondered, Who is this Vajrabhairava? So for this, Yamantaka is the best strong on the outside, Manjushri (wisdom, calm, clear) on the inside. The benefit of that is, that if we do Yamantakas practice, we can overcome our inner, real, self-grasping anger. Now, soon after that, Yama becomes incorporated into the Shiva complex of Hindu deities. the ritual for collecting the syllables of the three Vajrabhairava mantras. Menekuni Sadhana Yamantaka Vajra harus sangat ketat mentaati sila, barangsiapa melanggar sila berat maupun melanggar pancasila tidak boleh menekuninya ; Kecuali memohon pertobatan kepada Vajrasattva, menjapa 21 kali Mantra Sataksara Vajrasattva, setelah menjapanya menyatakan pertobatan, menekuninya hingga muncul fenomena manggala dari buah . Theyre not different people. But how do you understand this person? Mother tantra emphasizes the practices for getting the clear-light mind (od-gsal) and understanding of voidness and the mind of a Buddha. As Vajradhara or, here, appearing as Yamantaka or appearing as Chakrasamvara or as Kalachakra a Buddha appears in all these different forms of deities and at any time of history, but its not a historically definite time. In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. His hundred-syllable mantra is the quintessence of all mantras. The traditional account of how Buddha gave these teachings was that he arose in the form of Yamantaka just as when Buddha gave the teachings of other tantras, like Guhyasamaja and Chakrasamvara, he arose in that form and gave the teachings and he gave these teachings in 100,000 chapters. There are many variants of everything. You can work with this person from an anuttarayoga tantra vision. Yamantaka (gShin-rje gshed, gShin-rje mthar-byed) is specifically the type of practice that is done to overcome death. Tring, U.K., The Institute of Buddhist Studies, 1996. And on tsog day you do Yamantakas mantra three times more than your normal. (1) The first is that in this age of degeneration, practitioners will not be harmed by interferences. Whats so special about this area that Guru Rinpoche comes from there, the tantras all come from there, and so on? I wish you the best. Gelug Tibetan Buddhist tradition. This whole thing of making requests you have to really understand what that means. And this historical stuff is unimportant. those that use anger or transform it into the path (like Vajrabhairava). This is not childrens games here. Many months passed. To meditate on Vajrasattva is the same as to meditate upon all the buddhas. And it works but not by some power of some magic or miracle. . Its His main teacher, Gyume Khenzur Rinpoche Ugyen Tseten, the retired abbot of Lower Tantric College. It should be given only to as few disciples as possible. All the texts explain the benefits of having OM MANI PADME HUM [in the prayer wheel]. "In the practice of Highest Yoga Tantra, try to focus on everything causing great bliss within you. This is a Buddha according to Mahayana, who then manifests in so many different forms and in Buddha-fields, and he teaches to hundreds of thousands of devas and asuras and gandharvas all these figures from general Indian mythology or whatever you want to call it all these various beings in these incredible settings, and so on. Otherwise, I wish you the best. Most of todays commentary teachings are based on the former. She asked, Have you received the full teaching? He told her what he had received. But as they extended their hold over the Eastern Mongol regions, they needed to incorporate Yamantaka so as to win over the Eastern Mongols. The mantra has 6 syllables and so is also popularly known as the Great 6 Syllable Mantra. Yamantaka Self-Initiation PDF -This practice is restricted to only those with the appropriate tantric empowerment. National Museum of Scotland, Edinburgh.jpg 2,299 3,845; 7.75 MB. Im very, very happy, and Im very pleased to hear that. Thats understanding Buddha as someone who was enlightened many, many eons ago, who just manifests becoming enlightened, and who does these incredible things to teach the whole universe. So, for example, the higher father tantras are like, higher mother tantras are like Kalachakra, Heruka, the higher father tantras are, for example, like, Guhyasamaja. And they exchanged ideas. Yamantaka: Yama is death, the Lord of Death, and antaka, the one who puts an end to, so the one who puts an end to the Lord of Death. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality). Now we get to Lalitavajra (Rol-pai rdo-rje) in the tenth century. Were talking about the early seventeenth century. Her physique is robust, matching that of Yamantaka. So you imitate death and imitate the process of death but without dying, obviously. From amongst the many lineages of practices to enter Tibet, two translators, Ra Lotsawaand Mal Lotsawa were known to have disseminated the main transmissions of Yamantaka. Manjushri acts as the focus for this with a sword, sharp, to cut through your confusion and because you have such force for wanting to get that clarity of mind and that understanding, your mind comes together, and it is clearer. On top of that, please read (Tibetan name) is the Six Sessions Guru Yoga, which is to be recited six times a day, written by Kyabje Pabongka Dorje Chang. "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). In Guhyasamaja you have whats called a protection-wheel practice you have this in Yamantaka and Hevajra as well, very strongly in Yamantaka and this is a protected space in which you have protectors in all the directions. In Kalachakra as well, Yamantaka appears as the protector of one of the gateways of the body mandala, as well as one of the sixty protectors in the protection wheel. So these ideas about Yama are percolating in this cultural area, with influence from these three different ways of thinking the Iranian, the Indian non-Buddhist, and the Buddhist. Manjushri told him, Go to Ogyen, to Oddiyana, and there youll find the full teachings of Vajrabhairava., So he traveled from Nalanda Nalandas in central India, north of Bodh Gaya, not that far from Bodh Gaya. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. So were talking about a kingdom up in the mountains of northwestern Pakistan. Sponsoring initiations and teachings is a practice of the highest form of generosity - giving the Dharma. So now you look: Why Oddiyana? Hence within the tantric system, you have four sets of tantras: Charya, Yoga, Kriya and Maha Anuttara tantra. Were talking about the period from the first to the early third centuries of the Common Era., And what did you find in this area? So even the most heinous crimes, if we do Yamantakas tantra very well, we can purify in one life. Advanced visualizations of Vajrasattva include his consort, representing the Wisdom of Emptiness. But very strong energy is very dangerous to work with. Why? Within, within the four, the highest is the Maha Anuttara tantra. So I hope that when you took the initiation, you werent given a cow as well to bribe you into doing the practice!. According to the Ngor Mandalas which correspond to the 139 mandalas of the rgyud sde kun btus (collection of initiation texts, sadhanas, and explanations for those deities) the following individual variations can be distinguished: In the context of this website, we focus on the two main forms practiced as meditational deities in the Gelug school. So dont get too attached to one form, thinking that This is the way that it is and My tradition is correct, and all the others are wrong. Thats a very closed-minded attitude. If you memorize this verse, well give you cattle. Five Special Features of Yamantaka Practice, Explaining Vajra Expressions: 6 Alternatives & 4 Modes, That clear-light state to have the understanding of voidness or reality. All Buddhist textual sources refer to Lalitavajra as the revealer of the Vajrabhairava and Yamari tantras to an originally Indian tantric audience. Theres the so-called Manjushri Root Tantra (Arya-manjushri-mulakalpa). It comes already in this early time. These are called the Three Rounds of Tantras (rGyud-skor gsum). Note that Vajravegas root mantra contains the praise in Sanskrit: To the one who acts on behalf of Vajrabhairava. The name Vajrabhairava also appears in Vajravegas 72-line garland mantra., Manjughosha is another name for Manjushri., Lalitavajra reads these lines and here you have all these names of Yamantaka and Vajrabhairava and Manjughosha. So, the only higher tantric system that focuses on both mother and father combined simultaneously is the Yamantaka set of tantras. And so you have a structure, which you get in Chandrakirtis commentaries to Guhyasamaja tantra, in which he gives the structure of six alternatives and four modes (mtha'-drug tshul-bzhi) for explaining these so-called vajra expressions. All the confusion and disturbing emotions and compulsiveness of our samsaric, karmic type of life is occurring on grosser levels, not this subtlest level that just provides the continuity. First they beheaded the water buffalo in front of the hermit, and the hermit pleaded with them Please wait a few minutes more till I finish my fifty years of meditation but they beheaded him as well, before he could finish. So environmental, meaning place, time meaning how far away it is from the Buddha first turned the wheel of Dharma to the end of the Dharma, which is 5,000 years. Its much easier to say Yamantaka in Mongolian than to say Vajrabhairava, and so because of that, most of the time its called Yamantaka and not Vajrabhairava. I think thats a clearer way of saying it. So you think Well, thats what it means for it to be a hidden tantra. Its not. If you think in terms of Well, it was Buddha Shakyamuni who taught tantra in other words, the historical Buddha as described in the Pali canon, the Theravadin canon then youre going to see, well, thats completely contradictory with the Buddhologist study of the history of Buddhism, completely contradictory. And so Yama rides on a male water buffalo. The Guru said they were all successful, The vision was correct, you have had nonconceptual cognition of voidness. June 2014. Thats not the meaning. Thats the story., And he was still so angry and upset, he decided to kill everybody in Tibet. Lalitavajra, a 10th-century scholar from the Nalanda monstary in Bihar whose main yidam was Manjushri, one day had a vision of the deity telling him to go to the land of Oddiyana and retrieve the tantras of Yamantaka. Seng Piow here can give you the tsog dates, which is twice a month for the next year, and the year after that, if he has. The former emphasizes practices involving the energy-winds arising in subtle forms known as illusory bodies (Tib: sgyu-lus), which are the immediate causes for achieving a Buddhas body of forms (Tib: gzugs-sku, Skt: rupakaya). He came from Odisha. Recent Posts. It has been identified archaeologically as Swat Valley in northwestern Pakistan, present-day Pakistan. They have a short version. In Sanskrit Vajrabhairava means Adamantine Terrifier. All the former are yidams (meditational deities) whereas Yamaraja (sometimes also called Dharamaraja) is a Dharma protector. Then mantras to be recited for various actions. Then he was ready to do more meditation, there was no need for further teachings. Khenpo Sherab Sangpo suggests that his students recite . So hence, within the father and the mother you have these divisions, but, what is most superior, and what is most powerful, and what is most extremely beneficial is a combination of mother and father tantra. Photo by Lobsang Tsering. So, therefore out of the various sets of Yamantaka tantras, he took out two sets of Yamantaka tantras. The deity yamantaka, as the name suggested, is terrifying to behold. Yamantaka also appears in other tantras before Lalitavajras time. You get that in Jungian psychology, for example. Yamantaka is the wrathful emanation of Manjushri, the Buddha of Wisdom. Buddha has given many sets of teachings, and they compose of sutra and they compose of tantra. So he is that powerful. But because Yama appears in this general Indian context as one of the directional protectors, then in the Yamantaka practice, in Guhyasamaja practice in so many different practices then in the Buddhist context, you call in the fifteen directional protectors, and Yama is one of them. So the people of Tibet were afraid for their lives, and they prayed to Manjushri to listen to them. With all the protector practices, they are done as being Vajrabhairava yourself, and then you invite the protector into your mandala. This is the level that goes on from lifetime to lifetime and will continue into Buddhahood. We have this division in anuttarayoga tantra, the Gelugpa version of anuttarayoga tantra, of the obscure (or hidden or secret) tantras (sbas-rgyud) and the clear tantra (gsal-rgyud) (which is Kalachakra). It was a woman who transmitted all of this and got it all started. Tsongkhapa made it a very central practice because of its association with Manjushri. Remember this association of Yamantaka with Manjushri? Okay. He himself wrote commentaries, his students also wrote commentaries on the practice of Yamantaka, and hence today the Yamantaka practice is very prevalent, very powerful and extremely widespread because of these great writings and Lama Tsongkhapas own personal practice. One who has achieved Yamantaka, they simply say, I am Yamantaka. And the reason that Buddha gave the different types of teachings of sutra and tantra is to suit the different types of mental, karmic, environmental and time dispositions. Thats our ordinary type of death. Once you have that yidam, it is the yidam of Tsongkhapa, it is the vehicle in which Tsongkhapa became Enlightened. I dont feel like going and helping somebody. You have to cut through that. Then the last mantra, you can do 21 times again. The (mostly secret and arcane) practices involve different activities for various purposes. Why? The statue is shown with three faces, each with a third eye. I mean, these three tantra texts have been translated into English, by the way. He was a master at Nalanda University. (Pardon the dualistic way of saying that that we are experiencing it, as if theres a separate me.
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