jeremiah 33:14 commentary

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By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. pp. 16 In those . 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. Marcus Aurelius, "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. In our text for today, Jeremiah is languishing in a prison attached to the palace of the besieged king (Jeremiah 32:1-3). God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. It is promised that the people who were long in sorrow shall again be filled with joy. We claim the Old Testament as well as the New as our Holy Scripture. And just who are these? See also Kaiser, "Evidence from . Help us purchase electrical generators for churches. A righteous Branch will sprout from the line of David. Language often breaks down as an inadequate vehicle for the conveyance of the thoughts of God; and so we believe is the case here. Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. If you just call upon the Lord, He will show you great and mighty things. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. Psalm 25:1-10 appears three times in the Revised Common Lectionary. That son is the Son of God, the Messiah. house of Israel and to the house of Judah; Jeremiah was in prison, and the Lord appeared to him a second time (Jer. It follows . So God declaring over and over His continued work upon Israel. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. The priesthood formed the medium of approach for the people into divine favour. Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. (Note: Continebatur autem salus populi duabus istis partibus. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ), Well now, he's just been calling unto the Lord. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People On the other side, Kueper, Wichelhaus, and Hengstenberg (Christology, vol. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. And that is a theologically sound way of reading this passage from Jeremiah. The narrative lectionary is a four-year cycle of readings Read more. Jeremiah 33:22. of The wealth of the country, after their return. On this first Sunday of Advent, one cannot read the prophecy of a "righteous Branch" springing up for David in anything but a messianic light. The Lord began to speak to me about the month of October. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. God has a gracious set of promises that he will fulfill. But instead of pitting the traditions against each other, perhaps there is a kinship-rope knotting us together in the final two verses of this text: the first (Jeremiah 33:17) a promise for a king of the line of David, the second (verse 18) a promise that there shall also be no end to the line of Levitical priests before [God]. While we might claim the Messiah in our tradition, we can never lay claim to the Levitical birthright or Priestly office that this verse lifts up. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). Jesus Christ. Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker. Promised what? which I have promised unto the Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. The designation of the priests as "the Levites" corresponds, accordingly, to the kings of the family of David. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. The days will come, though they are long in coming. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. But God calls it his good word, because he had promised to be the deliverer of his people. 16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. show to the prophet, ( Jeremiah He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. Sermon Jeremiah 33:14-16 Time of Fulfillment The Rev. These divine arrangements in nature are called a covenant; because God, after the flood, gave a pledge that they should uninterruptedly continue, in a covenant made with the human race; cf. 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. So God's promises now of restoration of the nation of Israel. What does Jeremiah 33:14-18 mean? And that is a theologically sound way of reading this passage from Jeremiah. The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. Ed. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. 16 In those days Judah will be saved Jeremiah 13-14 - Speaking Through Signs A. Any reasonable person can see that the city is doomed. This is ushered in with a "behold", as being a matter of importance, and deserving attention, and even as calling for admiration. But how about the plurality that seems to be here implied? And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. A model of repentance never fulfilled. False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. Now this is after he has been calling. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. Behold, the days come, saith the Lord And his salvation encompasses not just Judah and Jerusalem, but the whole world. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). Many good words or promises are made before, concerning Jeremiah 33:14-16. These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" That's what people are saying today. Jeremiah 33:14. The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. Similarly, in chapter 33, the prophet speaks of the coming restoration, the restoration of normal, everyday life. It may be helpful here to pause over the verse 16 word saved for a moment. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. This is no contradiction, because the New Jerusalem is the Church of God, completely identified with the True Israel who is Jesus Christ, a truth which becomes crystal clear in the New Testament. God chose, but He's cast them off. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. For over a year the Babylonians besieged the city. To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . 33:1). Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. The danger is when such readings lead us to discard the Old Testament as irrelevant after Christ, and with it the people of faith who still claim it as ultimate testimony: namely, the Jews. 1176. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. But that, through the mention simply of Judah and its capital, the ten tribes are not to be excluded from participation in the coming prosperity, may be seen even from Jeremiah 33:14, where "the good word" is referred to Israel and Judah, and still more plainly from Jeremiah 33:24, Jeremiah 33:26, where this promise is made sure to the whole seed of Israel. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. Orthodox rabbi and Jewish mystic. But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. Promises are given, not to do away, but to quicken and encourage prayer. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. The word of God, when it denounces all kinds of death, and contains nothing but terrors, is always good, if goodness be taken for what is just and right; and hence God, by Ezekiel, reproves the Jews, because his word was bitter to them, and says, Are the ways of the Lord crooked and thorny? After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). After long waiting, a branch will sprout. Nevertheless, we believe that the words are also literally true when properly understood. King Josiah was one of the most celebrated rulers of Judahs history. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. The difference made in the repetition of that promise is really unimportant. "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. his person and office: that I will perform that good thing "Transparent gold" is an impossibility. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version Tree of Life Version. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. It may be read, more agreeably to the original, This is he who shall call her, The Lord our righteousness. A righteous Branch will spring up. This is not in and of itself bad: we are Christian preachers, after all. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. In other words, he did not act like a proper Pharisee so he cannot be the Messiah. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." You say, "Well, I've been praying about it." All rights reserved. It is a word of hope, but not nave hope. Especially in this season of Advent, we speak words of hope. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. AMEN. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. Time is like a river and its current is swift. For I will cause to return the captivity of the land, as at the first, saith the LORD. Ultimately, they are combined in the highest sense in Christ (cf. He's already promised this then. For nearly four hundred years, descendants of David had occupied the throne of Judah, and God had promised that it would always be so (2 Samuel 7; Psalm 89). Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." Behold, the days come, saith the Lord,. Or, "are coming" t; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ). From the captivity to Christ is one of the famous periods, Matthew 1:17. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. The descendant of David who will execute justice and righteousness in the land is the one for whom we wait in this Advent season. As this covenant of nature cannot be broken by men, so also the covenant of grace of the Lord with David and the Levites cannot be broken, i.e., annulled. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. How about all of those "kings" and "priests" which are promised here? Christ and salvation by him; that mercy promised to the fathers; hinneh yamim baim) has appeared 16 times so far in Jeremiah referring to coming judgment on Judah and the surrounding nations. See Psalms 144:13; Psalms 144:14. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ". Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. ii. i. The transference of the name Jahveh Tsidkenu from the sprout of David to the city of Jerusalem is connected with the fact, that the name only expresses what the Messiah will bring to the people (see Jeremiah 23:6); the righteousness which He works in and on Jerusalem may, without changing the substance of the thought, be attributed to Jerusalem itself, inasmuch as Jerusalem reflects the righteousness which is bestowed on her by the Messiah. 2. God has said, "I'm going to do it. Copyright 2023, Bible Study Tools. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. So here is God's invitation, challenge to Jeremiah, "Call unto Me." with a "behold", as being a matter of importance, and deserving All the sacrifices were intended for the praise of God, but this seems to be meant of the spiritual sacrifices of humble adorations and joyful thanksgivings, the calves of our lips (Hosea 14:2), which shall please the Lord better than an ox of bullock. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). 1. and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. Here also must "the good word" be taken in the same general meaning; for our verse forms the transition from the promise of the restoration and blessing of Israel in the future (Jeremiah 33:6-13) to the special promise of the renewal and completion of the Davidic monarchy (Jeremiah 33:15.). 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. are adverbs, "day and night," for "the regular alternation of day and night." This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. Proud member The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . Bible > Jeremiah > Chapter 33 > Verse 14 eBibles Free Downloads Audio Jeremiah 33:14 Context Crossref Comm Hebrew Verse (Click for Chapter) New International Version Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. It was just an offering of fellowship. This is the In Jeremiah 33:14 it is designated as the establishment, i.e., the realization, of the good word which the Lord has spoken concerning Israel and Judah. instead of does not change the sense. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. ." Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 ); Now is God going to turn off Israel? This word of tenacious hope is spoken to counteract all of the life-sapping, despair-inducing evidence to the contrary. But taken together, the verses tip us toward a sense of kinship, a promise of God which is fulfilled in multiple ways and which includes ever more than we could possibly imagine. : Yoh 3:14-18) Perjanjian Lama: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. III. December 2, 2012. But God's promise was true. Nam sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam. He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. California - Do Not Sell My Personal Information. He will remove all barriers and bring them into direct fellowship with himself (33-34). These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it. Both the king and the city will be true expressions of Gods righteousness (14-16; cf. 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