There were four Hebrew men who had placed themselves under a vow (likely a Nazarite vow). Join us in the auditorium for a time of worship and praise to our God and Savior and hear a clear message from Gods Word. Clearly that was not Pauls purpose in this temple ritual. the events of his labors among the Gentiles, giving all glory to God (vv. Jesus was not baptised through need but to fulfill righteousness. The, the definite article. However, his being ritually unclean after a long residence in Gentile lands seems to explain this adequately. . However, its not certain just how much he had been pummelled before being rescued. The following day the apostle, along with the four men, went to the temple where the sacrifices would be offered. And Paul had been accused of that by Diaspora Jews. "THE BOOK OF ACTS" Paul's Perplexing Purification (21:17-26) . The next day we went to Rhodes and from there to Patara. Please enter your email address associated with your Salem All-Pass account, then click Continue. (Leviticus 5:4). This was the fifth (and final) time Paul had visited the city since he left on his journey of persecution for Damascus (9:1ff). Paul greeted the brethren and then, item-by-item, rehearsed (imperfect tense the narration took a while!) Verb - Imperfect Indicative Active - 3rd Person Singular. We have a new and better covenant that is not guided or ruled over by the traditions of man. New Living Translation So Paul went to the Temple the next day with the other men. The title the Seven was complementary to the Twelve, and perhaps they had a special ministry to Hellenistic Christian Jews. The elders would have also needed to reaffirm the exceptions, which they did (21:25). Then Paul took the men, and the next day purifying himself with them entered into the temple to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them" (Acts 21:18-26). Perhaps it was Luke who was repeating the four regulations as a literary device for the benefit of his readers. Allusions to this rite are found in Psalms 26:6 ; 51:7 ; Ezekiel 36:25 ; Hebrews 10:22 . When the rioters saw the troops coming, they stopped beating Paul. But Paul was adamant that he was going to Jerusalem and would not only be willing to be bound for the name of the Lord but he was willing to die for it. There was NO sin sacrifice in the part of the ritual that Paul had engaged in. 5:2ff). A look at the evidence. The research was done in the mid 1990s, but all articles were edited in 2012 by Michael Morrison, PhD, professor of Biblical Studies at Grace Communion Seminary. If the apostle could circumcise Timothy as an expediency, with no design of associating the ritual with salvation (as was sometimes done Acts 15:1), why could he not have done the same with reference to a sacrifice? Being purified with the men - Ac 21:24 1) Not as the vow keepers; Nazarite vows were 30 days . Sincere Bible students have struggled with this difficulty. Others argue that the apostle was sincere in yielding to this procedure; he simply did not fully understandat this pointthat the law had been abrogated. In this study I look at the evidence for the crucifixion of Jesus and examine the arguments used by Muslims against it. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. that have hazarded their lives for the name of our Lord Jesus Christ. It is not a sin to record the commission of a sin. To utilize circumcision as a matter of salvation was apostasy (Gal. When the period of the vow was over, the vow-taker would present an offering in the temple. Luke had already told us that many thousands had responded to the gospel message in the Jerusalem area during the earliest days of the church. He had a large enough home, as well as the resources, to host not only Paul but also his delegation (and perhaps the disciples from Caesarea). As it happened, four Jewish church members were in the middle of observing a Nazirite vow. The entire churchmen, women and childrenaccompanied Paul from the city to the coastal port area. Josephus wrote that there was a stone wall separating the Court of the Gentiles from the inner courts reserved for Jews alone (Josephus,Wars5:193-194). When Paul was given a license to speak, he beckoned with his hand unto the people. Lukes main concern with the Jerusalem trip was to show his readers that Paul continued to receive the blessing of the mother church in Jerusalem. Thats when the riot began. This proves that the Holy Spirit had made it plain to the heart of Paul that his last ministry in Jerusalem would be bitterly opposed by the enemy, and that the same Holy Spirit bound him to go there to suffer for Christ. Paul answered, What mean ye to weep and to break mine heart? From ho and hote; the when, i.e. . After silencing them he spoke in the Hebrew tongue. The commander tried to ascertain what Paul had done to cause such a riot. We respectfully offer the following general observations on this position. Paul had successfully removed himself as the center of attention. All rights reserved. In any case, the request of James and the elders had nothing to do with the way Paul was carrying out the Gentile mission. Retired Quality Assurance Specialist with the U.S. Army. After a week at Tyre, the ship was ready to sail, and Paul prepared to continue his trip to Jerusalem. 2 Cor. This test came through a certain prophet named Agabus, who came down from Judaea. What did the manger for baby Jesus look like, and symbolize? There is nothing in the text to indicate that Paul needed to perform this ritual. Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? So they, the elders, asked Paul to join with the four men in their vow. "and she shall remain in the blood of her purification for sixty-six days.". Neither is it clear why the crowd, which was in a hysterical frame of mind, would have even listened to a word of what Paul had to say. If one is to err in judging this episode, it is best to err on the side of respect and love for Gods noble apostle. , they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: For had ye believed Moses, ye would have believed me: for he wrote of me. According to Josephus, he led some 30,000 followers to the Mount of Olives in order to overthrow Jerusalem (Wars2:261-262;Antiquities20:169-172. In the Mosaic rites of purification is their expiatory character. At this point, in a roundabout way, the prophecy of Agabus had come true (21:11). 26 Then Paul took the men, and the next day, having been purified with them, s entered the temple t to announce the 7 expiration of the days of purification, at which time an offering should be made for each one of them. This could be done by publicly reiterating the Jerusalem churchs commitment to the decree of Acts 15. where he is apprehended, and in great danger, but by the chief captain is rescued; and requests, and is permitted to speak to the people. He would be participating in a hallowed ancestral custom, and no one could claim he was teaching Jews to abandon the laws of Moses. Caesarea was in the province of Judea, but the city was not considered part of the Jews land because of its Gentile population and outlook. Then, on the next day he left on a rugged trip into the next town, Derbe. From Pauls epistles, it seems that presenting the offering personally was the chief reason for his going to Jerusalem (1 Corinthians 16:1-4;Romans 15:25-27, with 2 Corinthians 8-9). Deepen your knowledge of Scripture. Acts 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: So this is the elders speaking to Paul. Like the earlier delegation as well, this one relates what God had done (15:4, 12). The elders explained the problem to Paul: You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. (The church in Jerusalem, along with James, now disappears from Lukes account.). New English Translation (NET). Did the apostle violate the law of God in purifying himself in that ritual? A male human being; a man, husband. This reference to warnings of the Spirit picked up the thought that in every city the Holy Spirit had been warning Paul of the hardships awaiting him in Jerusalem (20:23). It is not altogether clear as to how and why Paul was to be purified. by Gary Deddo. Apparently, the purification time still had a week to go. Earlier, the disciples at Tyre had also strongly urged Paul not to go (21:4). If you liked this study please subscribe here , This urge on the part of Pauls brethren seems to have been divinely designed to test his obedience to that inward moving of the Holy Spirit which bound him to witness again in Jerusalem. Paul himself stated that he had become all things to all men. This was not a requirement of Paul under the law. Was Jesus Crucified? That is, until the Jews as a nation were set aside according toActs 28:25-28. . These believers were all zealous for the law and the Jewish religious customs, as Paul had been (Galatians 1:14). Who said, canst thou speak Greek? The Nazirite vow, unless it had a specified time, normally lasted 30 days. Clermont-Gannau in 1871 and two Greek fragments of another were found in 1935. The elders had asked Paul to show everyone that he still lived as a Jew. Paul didnt keep the law, but he honoured the request so that he may be better accepted by the Jews and to bring the Jews to Christ. For Paul, circumcision made no difference regarding ones status before God (Galatians 5:6;6:15). (Teaching the Gentiles to do so was not the issue here.) One was itinerant, the other local (Acts,363). As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled and from fornication. It is even more difficult to understand how Paul, the writer of the book of Galatians, could go so far as to take the vow referred to in this 21st chapter of Acts. the Nazarite shall shave the head of his separation, the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put. This is the first of three speeches that Paul would make in his defense, and which take up a considerable part of this section (22:1-21; 24:10-21; 26:2-23). It was a popular port-of-call for large vessels plying such eastern Mediterranean areas as Macedonia, Achaia, Asia, Syria, Judea and Egypt. 8The one being cleansed[a] must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Today, Haifa is the important port in the area. for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. It was decided and agreed upon that they were NOT to be compelled to come under the Jewish law. But now he also had to address a public-relations problem in his own congregation. Whoever is caught will have himself to blame for his death which follows, (Longenecker, page 522). Its possible Paul initially objected to the elders suggestion of participating in the purification ritual. Jesus was not baptised through need but to fulfill righteousness. A prophet by the name of Ababus told that Paul would be bound by the Jews and handed over to the the Gentiles, in this case the Gentiles being the Romans. Then they said to Paul that these believing Jews knew that he was teaching the Jews amongst the gentiles NOT to follow Moses. Acts 21:13 Then Paul answered, What mean ye to weep and to break mine heart? At the completion of such a vow, offer the following at the tabernacle (temple): a. . Acts 24:17). Luke was pressing the similarity and wanted readers to note it. Fort Worth TX 76112-3017, Designed by Elegant Themes | Powered by WordPress. 2. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. 0 responses Acts 21:26 Context. "Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the o." . Eventually, though, they got around to telling the great apostle about a problem they felt was serious. How was it received? The believers would be expressing natural concern about Pauls safety and would be trying to dissuade him from going. James had recognized that Pauls work had been guided by God. One merely needed to be careful not to offend a church member who thought it was wrong. While it is the case that even an apostle could sin, as indicated above (cf. How is Christ the "atoning sacrifice"? In the same way that Paul purified himself even though he had no need to do so. Its also been argued that Paul would have been in no condition to speak after receiving a thorough beating. It was also the Roman provincial capital of Judea. Do as I say not do as I do as the old saying goes. The Seven Days of Purification. CompareColossians 2:14-17. Did Paul's handkerchief heal sick people (Acts 19:11-12)? Luke continued to reflect the emotional scene surrounding Pauls departure by saying the travelers had to tear themselves away from the elders (21:1). However, if he had just returned from residence among Gentiles (as Paul had), he would be considered as defiled. (For they had seen before with him in the city Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple). Verb - Aorist Participle Active - Nominative Masculine Singular. Tools. The festivals were a particularly dangerous time, according to Josephus (Antiquities20:105-112;Wars5:238-247). Paul reported in great detail on his missionary journeys and the impact of the gospel among the Gentile populations. . The Stations of the Cross or the Way of the Cross, also known as the Way of Sorrows or the Via Crucis, refers to a series of images depicting Jesus Christ on the day of his crucifixion and accompanying prayers.The stations grew out of imitations of the Via Dolorosa in Jerusalem, which is a traditional processional route symbolising the actual path Jesus walked to Mount Calvary.
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There were four Hebrew men who had placed themselves under a vow (likely a Nazarite vow). Join us in the auditorium for a time of worship and praise to our God and Savior and hear a clear message from Gods Word. Clearly that was not Pauls purpose in this temple ritual. the events of his labors among the Gentiles, giving all glory to God (vv. Jesus was not baptised through need but to fulfill righteousness. The, the definite article. However, his being ritually unclean after a long residence in Gentile lands seems to explain this adequately. . However, its not certain just how much he had been pummelled before being rescued. The following day the apostle, along with the four men, went to the temple where the sacrifices would be offered. And Paul had been accused of that by Diaspora Jews. "THE BOOK OF ACTS" Paul's Perplexing Purification (21:17-26) . The next day we went to Rhodes and from there to Patara. Please enter your email address associated with your Salem All-Pass account, then click Continue. (Leviticus 5:4). This was the fifth (and final) time Paul had visited the city since he left on his journey of persecution for Damascus (9:1ff). Paul greeted the brethren and then, item-by-item, rehearsed (imperfect tense the narration took a while!) Verb - Imperfect Indicative Active - 3rd Person Singular. We have a new and better covenant that is not guided or ruled over by the traditions of man. New Living Translation So Paul went to the Temple the next day with the other men. The title the Seven was complementary to the Twelve, and perhaps they had a special ministry to Hellenistic Christian Jews. The elders would have also needed to reaffirm the exceptions, which they did (21:25). Then Paul took the men, and the next day purifying himself with them entered into the temple to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them" (Acts 21:18-26). Perhaps it was Luke who was repeating the four regulations as a literary device for the benefit of his readers. Allusions to this rite are found in Psalms 26:6 ; 51:7 ; Ezekiel 36:25 ; Hebrews 10:22 . When the rioters saw the troops coming, they stopped beating Paul. But Paul was adamant that he was going to Jerusalem and would not only be willing to be bound for the name of the Lord but he was willing to die for it. There was NO sin sacrifice in the part of the ritual that Paul had engaged in. 5:2ff). A look at the evidence. The research was done in the mid 1990s, but all articles were edited in 2012 by Michael Morrison, PhD, professor of Biblical Studies at Grace Communion Seminary. If the apostle could circumcise Timothy as an expediency, with no design of associating the ritual with salvation (as was sometimes done Acts 15:1), why could he not have done the same with reference to a sacrifice? Being purified with the men - Ac 21:24 1) Not as the vow keepers; Nazarite vows were 30 days . Sincere Bible students have struggled with this difficulty. Others argue that the apostle was sincere in yielding to this procedure; he simply did not fully understandat this pointthat the law had been abrogated. In this study I look at the evidence for the crucifixion of Jesus and examine the arguments used by Muslims against it. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. that have hazarded their lives for the name of our Lord Jesus Christ. It is not a sin to record the commission of a sin. To utilize circumcision as a matter of salvation was apostasy (Gal. When the period of the vow was over, the vow-taker would present an offering in the temple. Luke had already told us that many thousands had responded to the gospel message in the Jerusalem area during the earliest days of the church. He had a large enough home, as well as the resources, to host not only Paul but also his delegation (and perhaps the disciples from Caesarea). As it happened, four Jewish church members were in the middle of observing a Nazirite vow. The entire churchmen, women and childrenaccompanied Paul from the city to the coastal port area. Josephus wrote that there was a stone wall separating the Court of the Gentiles from the inner courts reserved for Jews alone (Josephus,Wars5:193-194). When Paul was given a license to speak, he beckoned with his hand unto the people. Lukes main concern with the Jerusalem trip was to show his readers that Paul continued to receive the blessing of the mother church in Jerusalem. Thats when the riot began. This proves that the Holy Spirit had made it plain to the heart of Paul that his last ministry in Jerusalem would be bitterly opposed by the enemy, and that the same Holy Spirit bound him to go there to suffer for Christ. Paul answered, What mean ye to weep and to break mine heart? From ho and hote; the when, i.e. . After silencing them he spoke in the Hebrew tongue. The commander tried to ascertain what Paul had done to cause such a riot. We respectfully offer the following general observations on this position. Paul had successfully removed himself as the center of attention. All rights reserved. In any case, the request of James and the elders had nothing to do with the way Paul was carrying out the Gentile mission. Retired Quality Assurance Specialist with the U.S. Army. After a week at Tyre, the ship was ready to sail, and Paul prepared to continue his trip to Jerusalem. 2 Cor. This test came through a certain prophet named Agabus, who came down from Judaea. What did the manger for baby Jesus look like, and symbolize? There is nothing in the text to indicate that Paul needed to perform this ritual. Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? So they, the elders, asked Paul to join with the four men in their vow. "and she shall remain in the blood of her purification for sixty-six days.". Neither is it clear why the crowd, which was in a hysterical frame of mind, would have even listened to a word of what Paul had to say. If one is to err in judging this episode, it is best to err on the side of respect and love for Gods noble apostle. , they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: For had ye believed Moses, ye would have believed me: for he wrote of me. According to Josephus, he led some 30,000 followers to the Mount of Olives in order to overthrow Jerusalem (Wars2:261-262;Antiquities20:169-172. In the Mosaic rites of purification is their expiatory character. At this point, in a roundabout way, the prophecy of Agabus had come true (21:11). 26 Then Paul took the men, and the next day, having been purified with them, s entered the temple t to announce the 7 expiration of the days of purification, at which time an offering should be made for each one of them. This could be done by publicly reiterating the Jerusalem churchs commitment to the decree of Acts 15. where he is apprehended, and in great danger, but by the chief captain is rescued; and requests, and is permitted to speak to the people. He would be participating in a hallowed ancestral custom, and no one could claim he was teaching Jews to abandon the laws of Moses. Caesarea was in the province of Judea, but the city was not considered part of the Jews land because of its Gentile population and outlook. Then, on the next day he left on a rugged trip into the next town, Derbe. From Pauls epistles, it seems that presenting the offering personally was the chief reason for his going to Jerusalem (1 Corinthians 16:1-4;Romans 15:25-27, with 2 Corinthians 8-9). Deepen your knowledge of Scripture. Acts 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: So this is the elders speaking to Paul. Like the earlier delegation as well, this one relates what God had done (15:4, 12). The elders explained the problem to Paul: You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. (The church in Jerusalem, along with James, now disappears from Lukes account.). New English Translation (NET). Did the apostle violate the law of God in purifying himself in that ritual? A male human being; a man, husband. This reference to warnings of the Spirit picked up the thought that in every city the Holy Spirit had been warning Paul of the hardships awaiting him in Jerusalem (20:23). It is not altogether clear as to how and why Paul was to be purified. by Gary Deddo. Apparently, the purification time still had a week to go. Earlier, the disciples at Tyre had also strongly urged Paul not to go (21:4). If you liked this study please subscribe here , This urge on the part of Pauls brethren seems to have been divinely designed to test his obedience to that inward moving of the Holy Spirit which bound him to witness again in Jerusalem. Paul himself stated that he had become all things to all men. This was not a requirement of Paul under the law. Was Jesus Crucified? That is, until the Jews as a nation were set aside according toActs 28:25-28. . These believers were all zealous for the law and the Jewish religious customs, as Paul had been (Galatians 1:14). Who said, canst thou speak Greek? The Nazirite vow, unless it had a specified time, normally lasted 30 days. Clermont-Gannau in 1871 and two Greek fragments of another were found in 1935. The elders had asked Paul to show everyone that he still lived as a Jew. Paul didnt keep the law, but he honoured the request so that he may be better accepted by the Jews and to bring the Jews to Christ. For Paul, circumcision made no difference regarding ones status before God (Galatians 5:6;6:15). (Teaching the Gentiles to do so was not the issue here.) One was itinerant, the other local (Acts,363). As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled and from fornication. It is even more difficult to understand how Paul, the writer of the book of Galatians, could go so far as to take the vow referred to in this 21st chapter of Acts. the Nazarite shall shave the head of his separation, the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put. This is the first of three speeches that Paul would make in his defense, and which take up a considerable part of this section (22:1-21; 24:10-21; 26:2-23). It was a popular port-of-call for large vessels plying such eastern Mediterranean areas as Macedonia, Achaia, Asia, Syria, Judea and Egypt. 8The one being cleansed[a] must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Today, Haifa is the important port in the area. for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. It was decided and agreed upon that they were NOT to be compelled to come under the Jewish law. But now he also had to address a public-relations problem in his own congregation. Whoever is caught will have himself to blame for his death which follows, (Longenecker, page 522). Its possible Paul initially objected to the elders suggestion of participating in the purification ritual. Jesus was not baptised through need but to fulfill righteousness. A prophet by the name of Ababus told that Paul would be bound by the Jews and handed over to the the Gentiles, in this case the Gentiles being the Romans. Then they said to Paul that these believing Jews knew that he was teaching the Jews amongst the gentiles NOT to follow Moses. Acts 21:13 Then Paul answered, What mean ye to weep and to break mine heart? At the completion of such a vow, offer the following at the tabernacle (temple): a. . Acts 24:17). Luke was pressing the similarity and wanted readers to note it. Fort Worth TX 76112-3017, Designed by Elegant Themes | Powered by WordPress. 2. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. 0 responses Acts 21:26 Context. "Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the o." . Eventually, though, they got around to telling the great apostle about a problem they felt was serious. How was it received? The believers would be expressing natural concern about Pauls safety and would be trying to dissuade him from going. James had recognized that Pauls work had been guided by God. One merely needed to be careful not to offend a church member who thought it was wrong. While it is the case that even an apostle could sin, as indicated above (cf. How is Christ the "atoning sacrifice"? In the same way that Paul purified himself even though he had no need to do so. Its also been argued that Paul would have been in no condition to speak after receiving a thorough beating. It was also the Roman provincial capital of Judea. Do as I say not do as I do as the old saying goes. The Seven Days of Purification. CompareColossians 2:14-17. Did Paul's handkerchief heal sick people (Acts 19:11-12)? Luke continued to reflect the emotional scene surrounding Pauls departure by saying the travelers had to tear themselves away from the elders (21:1). However, if he had just returned from residence among Gentiles (as Paul had), he would be considered as defiled. (For they had seen before with him in the city Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple). Verb - Aorist Participle Active - Nominative Masculine Singular. Tools. The festivals were a particularly dangerous time, according to Josephus (Antiquities20:105-112;Wars5:238-247). Paul reported in great detail on his missionary journeys and the impact of the gospel among the Gentile populations. . The Stations of the Cross or the Way of the Cross, also known as the Way of Sorrows or the Via Crucis, refers to a series of images depicting Jesus Christ on the day of his crucifixion and accompanying prayers.The stations grew out of imitations of the Via Dolorosa in Jerusalem, which is a traditional processional route symbolising the actual path Jesus walked to Mount Calvary.
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Van Mendelson Vs. Attorney General Guyana On Friday the 16th December 2022 the Chief Justice Madame Justice Roxanne George handed down an historic judgment...